K-MOOC

강의계획서

주차

주차명

차시명

과제

1

Korean Philosophy in Global Era

1. 왜 글로벌 시대의 “한국철학”일까요?

2. 끊임없이 되살아나는 근본적인 질문에 대한 탐구로서의 “한국철학”

3.“철학”과 “한국철학”

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2

Philosophy as Modern Phenomenon

1.Philosophy, the Love of Wisdom, or the Quest forEnlightenment?

2.“Philosophy” to the Perennial Questions

3.The Conceptual History of “Philosophy”

4.Why Do We Philosophize?

5.Cross-cultural philosophy after Philosophy

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과제: 서술형

3

CrossCultural Gaze on Korean Philosophy

1.Doing Korean Philosophy Here and Now

2.Philosophizing Here and Now

3.Different Concept Cluster of Korean Philosophy

4.Different Concept Clusters: Study, Reading, Hard Working andCultivating

5.Different Concept Clusters and Clustering asPhilosophizing

6.Concepts Clustered through Korean Philosophical Grammar

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4

TheEmergence of Korean Philosophical Genealogy

1.Budding to Blossoming

2.The Genealogy of Korean Confucianism

3.Why did Korean Intellectuals Endorse Zhu Xi?

4.Two Giants in the Korean Confucian Genealogy

5.Copernican Turn: “What I See” to “What We See across fromWithin”

6.Korean Confucianism was Conceived before the JoseonDynasty

7.Seong-li-hak, Learning ‘Human as Heaven’

8.Heaven and Humans are One and Continuous

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5

Confucian-Buddhist Debate

1.Koreans Like to Argue?!

2.Confucianism’s Self-justification against Daoism andBuddhism

3.Sambong’s First Criticism: Simmun Cheondap 心問天答 “The Mind Asks, Heaven Answers”

4.Sambong’s Second Criticism: Sim-Gi-Li-pyeon 心氣理篇 “On the Mind, Material Force, and Principle”

5.Reconstructed Debate between Confucian and BuddhistIntellectuals

6.After the Confucian-Buddhism Debate

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6

Heavenly Mandate to Four-Seven Debate

1.Introduction of Diagrams to Neo-Confucian Cosmology

2.The Cosmo-Numerological Diagrams in Song China

3.Diagrams of Human Existence and Life in Joseon Korea

4.Inheritance of the First Generation of Domestication ofNeo-Confucianism

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7

Exploring the Heart-Mind through HeavenlyMandate

1.The Human Heart-mind is the Gateway to Heaven

2.From Heaven and Humans, Cheon-In 天人, intoHeart-Mind and Nature, Sim-Seong 心性

3.Maum 마음, Simseong 心性 or Seongjeong 性情?

4.Maum (마음) & Haneul(하늘), Reaching Heaven through theHeart-mind?

5.Debating over Diagrams of Heavenly Mandate

6.The Basic Composition of Cheonmyeong-do that Toegye Defended onBehalf of Chuman

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8

Thinking and Debating through Diagrams

1.Cheonmyeong to the Innate Potential

2.Into the Inner Universe: Heart-Mind and Nature, Sim-Seong心性

3.Metaphysical Interpretation of Human Conditions

4.The Four-Seven Debate: At the Crossroads of Good andEvil

5.Libal and Seven Feelings Underlined in KoreanNeo-Confucianism

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